A Systems Theory Based Approach to Planetary Revolution
I) Systems Theory and Revolution
Our global civilization today confronts multiple, inter-linked, crises which threaten its continued existence:
1) Peak oil. This is the rapid depletion of the hydrocarbon resources (oil, natural gas, and coal) which provide the lifeblood of industrial civilization. At present world oil supplies appear to have reached a production plateau at around 85 million barrels per day. Demand is about equal to this. Soon demand will permanently exceed supply as world oil production will have passed its peak and will then decline inexorably.
2) Global warming. This is a consequence of industrial civilization’s massive release of carbon into the planet’s atmosphere, along with our rapacious despoiling of the planetary biosphere in search of short-term profit.
3) Political (and economic) failure. This is due to the takeover of our global political economy by short-term profit oriented global corporations, politically allied in the USA and other leading nations with peculiar forms of religious fundamentalism which actively seek the end of the world in fulfillment of their interpretations of religious prophecy.
At this point in time, the forces of maladaptive politics and economics—our leading elites, those who control our political and economic systems—have a seemingly unbreakable lock upon the decision-making structures—governments, international organizations, even religious institutions—of our world. Government, corporation, media, and in some cases, even church, all form one seamless integral whole which acts to maintain the hold on power of these forces, while ensuring that people in general are ignorant and ill-informed as to the consequences of the actions of these elites.
Simply put, global civilization appears to be headed towards a now inevitable catastrophic collapse. Revolution is clearly called for under these circumstances, yet the power of the ruling elites, both militarily, and also in term of their ability to control the thinking of the majority of people through their control over the mass media, has never appeared to be greater. What are we to do?
I believe that an understanding of systems theory offers us insights into the methodology of effective, successful, revolution—even under the dire circumstances in which we find ourselves. The 10 points below offer enough of an overview of systems theory and related concepts, to allow for a clear understanding of how and why a systems theory predicated approach to global revolution can work in the circumstances in which we now find ourselves.
I acknowledge that systems theory and related concepts can make for somewhat dry and difficult reading. Many readers might want to just skim these 10 points and then resume detailed reading below at the section entitled: “A Systems Theory Based Approach to Planetary Revolution”.
For those who wish to attain greater insights, I’ve provided numerous hyperlinks to allow for study of these concepts in greater depth. Natural and human social and societal reality are quite complex. The interactions between all of these are orders of magnitude more complex still. Until the advent of computers, modeling these phenomena was simply not possible, except either in a fragmentary way using linear mathematical models, or more broadly, but much less clearly, via intuition.
II) 10 Points to Understand
1) Human civilization is a system.
As such it is characterized by three fundamental properties:
a) Interconnectedness
b) Emergence
c) Boundedness
All systems consist of some number of elements. These elements interact together with one another such that collective, group properties emerge. These collective properties are properties of the whole system; they cannot be reduced to the properties of the elements comprising the system. For a very simple example, water possesses the property of…call it wetness. Wetness is a collective property of an H2O molecule. It cannot be reduced to the properties of hydrogen or oxygen atoms. Thus it “emerges” from the interaction of its constituent parts—two hydrogen atoms along with an oxygen atom. All systems possess a boundary between the system and its surrounding environment. “Inside” this boundary is the system. “Outside” of it is the environment. Emergence is a very real, scientific miracle of nature. It is also, potentially a powerful force which we can harness to change the world as I shall describe soon.
Systems can either be simple systems which evolve deterministically and linearly, or they can be complex systems. Complex systems are non-linear and non-deterministic. We simply don’t know in advance what the effects of a given input will be. They contain both positive (amplifying) and negative (stabilizing) feedback loops. Any feedback loop influences the behavior of all feedback loops.
The Earth’s biosphere, human civilization, and our global economy, are each examples of complex systems. As is typical of complex systems, each of the three systems I’ve named just above is nested within the preceding one. Simple systems can be, in at least some cases, modeled using equations. Complex systems cannot be. Computer simulation is required to research this class of system. Complex systems are also referred to as complex adaptive systems.
2) Complex systems possess historical trajectories.
This means that complex systems are constantly changing over time. Specifically the relationships between the elements which make up the system are constantly changing. Complex systems do not have pre-determined, invariant, behaviors. Consequently, they do not evolve deterministically to some stable, static, equilibrium. They can approach equilibrium; however, this equilibrium is not the final state of the system. Thus complex systems tend towards dynamic equilibriums. Long (or short) periods of stasis can be punctuated by periods of rapid change. (Although it is outside the scope of this discussion, this reality is the underlying basis of the late paleontologist Stephen Jay Gould’s theory of punctuated equilibrium.)
3) Trajectories represent a system’s evolution or adaptation on a self-generated fitness landscape.
Because the relationships among and between the constituent elements of a complex system are constantly changing, it’s “position” on this landscape is constantly changing. Because the system is seeking a dynamic equilibrium, the landscape resembles plains, hills and valleys. We can consider the valleys to represent equilibrium points, corresponding to a high degree of adaptation or fitness, for such a system. At these points a system is relatively stable and will change in only minor ways for some length of time. However, as change is always occurring at some rate within a system, sooner or later the fitness landscape will alter enough to make a previously stable location less stable or “fit”. When this happens the system will undergo rapid change once again as it seeks a new equilibrium point. The increasing unfitness of the system to its environment causes a “crisis” which triggers rapid adaptation to restore its fitness and recreate its dynamic equilibrium.
The graphics below, which are taken from a computer simulation of the course of human civilization and its associated fitness landscape, which I presented at an international conference a decade ago entitled: Conference on Problems of Action and Observation, at the University of Amsterdam, the Netherlands, April, 1-4, 1997, which was later published in the journal Systemica, illustrate these concepts:

4) These systemic equilibrium points are called attractors in complexity theory.
This is because the system is “attracted” to such positions. This occurs because they represent the most stable systemic configurations in a given portion of a fitness landscape. Think of a marble rolling downhill to the bottom of a crater. Just as this represents the most stable position for the marble on that portion of an actual landscape, so too does an attractor represent such stability for a complex system. Note that once a system is located at an attractor, it cannot easily “move” to another attractor, even if that attractor represents an even more stable or fit systemic configuration. This is just like a marble that has rolled into a shallow crater. It cannot easily climb out even if a much deeper crater is nearby. The point to be understood here is that once a system has become locked into a particular way of doing things, into a particular configuration, it may thereby forfeit being able to take advantage of an even more fit configuration.
5) Attractors represent equilibrium configurations, towards which dynamic systems evolve over time.
Their path across the fitness landscape constitutes their world line. This world line is the system’s historical trajectory. The figure above, on the right, illustrates such a world line.
6) The most fit, most adaptive, systems are located along the boundary between rigid order, and incoherent chaos. This is the "edge of chaos".
For human civilization, this is the “region” on our fitness landscape where civilization can flourish. Think of totalitarianism as corresponding to rigid order and incoherent chaos as corresponding to anarchy. All good governments seek to provide a framework of order and security through law. This framework then allows for spontaneous creativity and innovation, freedom of choice, and so on. Note that because systems are always changing, the balance between order and chaos, the laws needed at any given point, to provide maximum fitness must change as well. Complex systems must be adaptive to endure. In a very real sense, all successful complex systems exist at, or near, this edge of chaos.
7) Rather than blindly and randomly seeking out the most fit, most adaptive systemic configuration for any point along a system’s historical trajectory, we as conscious agents, can willfully reconfigure our human system, our global civilization, in ways which have a high, non-random probability of increasing its fitness.
Human civilization is a complex adaptive system which is composed of conscious agent-elements. This sub-type of complex system is sometimes called a second order cybernetic system. Such complex systems are composed of conscious elements which are aware of their existence as a system and are aware of their systemic effects on all systems within which their system is nested (nature for example) along with those systems nested within (the economy for example). Because of this self-awareness, such systems can possess the maximum possible adaptivity. Therefore they can evolve rapidly towards maximal fitness.
8) It follows from this that we ourselves can consciously choose to reorient ourselves away from participation in one system and towards becoming participants in another system.
At a global level, if people all across the planet were to quietly do this, to “secede” away from our corporate dominated planetary oligarchy, while simultaneously acceding into a new, more adaptive configuration, organized at all levels, from local to planetary, our quiet actions would bring a new, much more fit and adaptive, systemic configuration into being, while hastening the dissolution of the old, unfit, maladaptive system. We would consciously be shifting the configuration of our fitness landscape.
9) This reconfiguration would bring a new attractor representing sustainable human civilization into existence.
Or possibly, it would simply move us from one region of the fitness landscape where such a systemic configuration is unattainable due to our having fallen into a basin of attraction representing a much less fit systemic configuration corresponding to our present corporatist world order, to a distant region in which such an attractor is located. Either way, it is the same.
10) Secession from the old world ordering in conjunction with accession to a new world ordering are individual choices in a second order cybernetic complex adaptive system such as human civilization.
All change begins within us. Then it grows, forming ever proliferating linkages with others who have made similar choices.
III) A Systems Theory Based Approach to Planetary Revolution
Very simply put, our human world system is locked into a basin of attraction which not only represents increasingly low fitness and adaptivity, it is also unsustainable. Its world line is about to “flat line”, if you will. Left to itself, it will break up into a number of geographically small, low energy, low population systems. Total complexity will decrease enormously. It will collapse in flaming ruins as the oil runs out while the climate spirals out of control, in conjunction with ever decreasing ability to adapt to these challenges, by government. This will result in a protracted planetary Dark Age.
Our world system is now hopelessly trapped by past decisions, which are now locked into its fundamental configuration, into rapidly approaching such an attractor. So, bottom line, our world system is irrevocable doomed—period.
Yet we are not necessarily doomed, nor is global civilization, necessarily doomed. What we need is to be located somewhere else on our fitness landscape. Since the fitness landscape is created by the nature of our civilization, and since our civilization is a second order cybernetic system composed of conscious elements—us—we can shift this landscape by changing ourselves along with our interrelationships with others.
If we recognize the inevitability of our current world system’s demise, we can begin to rapidly withdraw from it. Stop depending upon it for energy, for food, for security, for information, for everything. Start relying upon an ever growing self-weaving web of interaction and mutual support with others who have reached compatible realizations to yours.
Food must be grown locally without hydrocarbon-derived input from the old civilization. Power must be produced locally and shared within a reciprocally sharing community. Initially such efforts will be tentative and partial. However, the growing mismatch between supply and demand for oil, increasing climate instability in conjunction with the growing irrelevance of existing government in the face of these challenges will impel the transition to local sustainability.
Information can be continuously exchanged between such communities across the entire planet. Energy can be shared across the planet as well. Buckminster Fuller wrote about this concept of planetary energy-sharing, and its vital importance to the creation of a truly humane, sustainable civilization, decades ago.
Doing these things at a time of civilizational breakdown requires considerable forethought, but they can be accomplished. I describe how in my current book Infinity’s Rainbow: The Politics of Energy, Climate and Globalization, and also in even more detail, in my forthcoming book The Path Through Infinity’s Rainbow.
This massless integration via worldwide webs of information and energy transforms our coalescing new global system from a haphazard, vulnerable, series of isolated regional systems, into a truly planetary system, capable of planetary transformation.
Change yourself, how you live, work, and obtain food and energy. Organize locally, regionally, and worldwide with similar minded people. Do not directly challenge the power of the State. Simply by realizing that it is both illegitimate and doomed you free yourself from it to a significant degree. By becoming increasingly less dependent upon what it provides—food, energy, material goods, you secede ever more from it. A movement acting at all levels from local to global can act to constrain the existing powers that be from excessive interference with our endeavors, while mitigating at least some of the harm caused by the old system’s death spasms.
By the time that the old system’s deteriorating position compels it to make demands, using the authority of government, upon your person for labor, military conscription, etc, it will be much easier to opt out. Because the existing system is self-doomed, the direct application of force to destroy it or to expel it from a given area is not required. It will destroy itself. We need only outlast it.
We also need to be able to endure the immense human, biospheric, and climatic, catastrophes which it is setting into motion, and which will, consequentially, cause its collapse. This will be difficult. However, the more organized we become, the sooner that this organization coalesces, the greater the nucleating effects, as more and more people, towns, universities, new technology centers and so on, simply defect from the old order and into our newly emergent order, the less the devastation caused by the demise of the old order will be.
Think about this for a time—then ACT.

Hello.
Very interesting post!
Would you be willing to spread the word about www.draftresistance.org? It's a site dedicated to shattering the myths surrounding the selective slavery system and building mass civil disobedience to stop the draft before it starts.
Our banner on a website, printing and posting the anti-draft flyer or just telling friends would help.
Thanks!
Scott Kohlhaas
PS. When it comes to conscription, an ounce of prevention is worth a pound of cure!
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Your link is here in this comment for all to see.
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Systems theory does indeed lend itself to an analysis of the rise and fall of human civilization, and you describe this very clearly and well. However, as soon as you suggest that this analysis implies an ability to be a conscious change-agent, you have lost the thrust of your own message. Civilizations, as you pointed out, are emergent, not created. The reason complex systems can't be modeled isn't because there isn't a good enough computer program. It's because there's no one to create the program! No one can stand outside the system and model it, nor can anyone stand outside the system to fix it. If people reorient themselves away from a dying system, it's because something else is emerging and they move toward it. Chaos is a necessary part of the death of the old system, because it is the mechanism of disintegration. The new emergent systems start out simple and steadily become more complex, containing within themselves the seeds of their own eventual destruction. These seeds are contained within the collective unconscious of the community and, therefore, build themselves into the emergent system.
An ability to observe, model and understand is not an ability to change. Bitter pill, eh?
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Interesting comments Lorraine.
You might find the work of Humberto Maturana (see http://en.wikipedia.org/wiki/Humberto_Maturana and http://www.oikos.org/maten.htm),
along with that of Franscisco Varella (see http://en.wikipedia.org/wiki/Francisco_Varela and http://www.edge.org/3rd_culture/varela/varela_index.html0) to be informative.
For a review of both (this is quicker) see: http://www.enolagaia.com/AT.html.
I would just say that 2nd order systems behave differently because they are composed of conscious actors who are aware of the actions. However, in any system cause and effect become so intertwined as to become inseparable.
However, if you strip the awareness from the actors (in a computer simulation!) the system behaves very differently than it otherwise would. I would find that to consistent with self-directed evolution. We CAN collectively choose one type of systemic configuration over another. Although with cause and effect so intertwined, ordinary language, which implicitly assumes cause and effect, is not very descriptive.
Best,
Mike Byron
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I appreciate your thoughts and the links. Thank you. Autopoietic theory seems to neatly excise the doer from an action (the ego in which intent is registered). The missing intent is then entirely transfered to the observer. The observed actor is reduced to a "system", a complexity through which, mysteriously, engagement happens.
This is perfect materialism, finally embodied into philosophy - the form as its own motivator/creator. The absurdity of this is hidden in the focus on mutually supportive and reinforcing circularities.
Metacognitive consciousness, to whatever extent it can be present, is a characteristic of individuals, not groups. A group, therefore, cannot design its own culture. Radical utopian efforts have met with spectacular failure in every circumstance of which I am aware. How do you reconcile your idea that we can direct our collective evolution with this fact? What emerges to cause these utopian intentions to be usurped, hijacked - or to just utterly fail?
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Lorraine,
There is nothing "Utopian" about physical survival. It comes down to this: IF peak oil, climate change and oligopolistic capture of governments, are occurring now, THEN we MUST either adapt or die. Doing nothing, or at least taking no actions outside of the existing political and economic structures, is a choice for death under these circumstances. I make the assumption that most people would prefer to be alive and living in relative security and comfort, as opposed to being dead, or subsisting in insecurity and anarchy, or oppression.
What you call radical utopianism has always, hitherto, been a voluntary affair. Creating a new society is both quite HARD (as in hard work) and always in competition with the attraction of existing, well-entrenched society, where life is easier. So long as the existing political economy offers the prospect of security and relative comfort, it would *almost* inevitably (i.e. the Amish, for example, are a sort of exception, because the attraction of outside society is checked by religiously inculcated values) prevail.
IF, AND ONLY IF, this assumption were to be violated, would we THEN reasonably anticipate a different outcome.
IF peak oil, climate change and oligopolistic takeover of the political economy are occurring now, THEN this assumption would be violated. ELSE, it will not be. For fundamental transformation at group level to occur quickly it must be a *response* to existential crisis. However, IF there is no such crisis, THEN, it follows that there will be no group level transformation.
I believe that this is why there is essentially no media investigation of peak oil, or political and economic failure. As to global warming, this is being depicted as something that the existing system can cope with, AND make a profit while doing so, (e.g. ethanol etc). People are told: "There is no fundamental problem, we have everything under control." To the degree this pervasive message is accepted, any ideas such as those that I've advanced (along with many others) remain "radical utopianism", and hence non-threatening to the powers that be.
The culture that emerges from this crisis-driven process is formed in response to the survival needs occasioned by the crisis. This occurs at the level of individuals as meta-memes (consistent aggregate memetic structures) being spread from one mind to another until overall belief is coordinated among the entire population--creating a unified group, which enhances survival. I describe the mechanics of this in great detail in Chapter One of my book. I also deal with this in the paper I have on this website at: http://www.michaelpbyron.com/SystemicaArt.htm.
Mike Byron
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Interesting discussion! Thank you.
The history of utopian thinking is also the history of social idealism. Granted, no culture has ever had to grapple with the prospect of self-annihilation, but this just ups the ante. The thoughts remain utopian, i.e., oriented to the creation of a more ideal world.
I do not disagree that humanity must either adapt or die. My only disagreement is with its ability to do so consciously and deliberately. We can't do it. Collectively, we're helpless children, barely out of tribal consciousness (when not threatened). We play in the sandbox of our own nascent individuality by compulsively accessorizing ourselves with possessions. We explore the limits of our technological gadgets just as compulsively, much like a five-year-old tests the limits and abilities of his own body. NONE OF THIS IS CONSCIOUS OR RATIONAL. Not even close.
Existential crisis will happen, without a doubt. An economic and/or environmental catastrophe is right around the bend. We can all smell it, and our nostrils are flaring, like
horses trapped in a burning barn.
I am utterly sympathetic to your wish that we could just sit down together and calmly think our way out of this mess. I wish that were true as well. After all, you and I and our families and friends are also in that burning barn. It doesn't seem fair.
Such is the fate of every thinking person in dramatic times. We are left to witness, to make our comments and register our perspectives for history and for whomever can hear, and perhaps, to die. Or not. If we are lucky, we will successfully transition to the newly emergent culture. I certainly will be trying to do that, as I'm sure you will be also.
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Agreed!
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Reblogged...let me know if no permission...
thx...very interesting...ryan
http://ryanlanham.wordpress.com/2007/06/13/michael-byrons-blog-global-crises-as-a-complex-adaptive-system/
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Ryan,
It's fine.
Mike Byron
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Well, I do agree about stepping away from the toxic robbery system of global enslavement. However, the evil and desperately greedy corporate system does not intend to let anybody escape. This is why RFID and microchip tagging of all people and animals is beginning to be employed, why we are supposed to have biometric ID in the form of Driver Licenses by 2008. I note that some have tried operating their cars on home-brewed fuel and fined heavily for not purchasing state taxed fuel from a retailer, or even feeding their cows from their hayfields without purchasing it elsewhere! The Amish are ridiculed and pressured to give up their independent simple living policies. The National Animal Identification System of microchipping will make horse-riding an event monitored from space and needing official permits and fees! And using a campfire is a felony that is watched for by infrared cameras alert for those who want to disappear into the woods and mountains. Stepping away from the system will be a punishable by life in prison at hard labor. But, hey, you only live once. We might as well stand for independence. Here's to Truth, Justice, and Liberty for All!
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David,
If...no I agree with you here...WHEN that happens, THEN the true nature of our system and its rulers will be clear, not to a few, but to many--most.
It has been understood, in all places in all times, it has been *universally* understood, that people have an inherent and inalienable right to self-defense *when they are attacked*. IF substantial organization, as I've written about, exists at this point, THEN...dealing effectively with this particular problem is enhanced. For, I think obvious reasons, you will need to follow this logic to its conclusion yourself, off line.
Along these lines, I will however, quote from that most subversive of documents, the American Declaration of Independence :
"We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. -- That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, -- That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness ."
Mike Byron
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Thank, you, Mike. As some are saying, the revolution will not be televised.
But do it anyway. Step away from the system of blood-sucking vampires and rekindle the Spirit of 1776. Proclaim liberty throughout the land!
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Indeed!
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